On 5 September 1972, I was working in the Men's Shoe Department
of a major department store. I had been
employed there on a part-time basis for about a month, and would resign the
position in a few weeks for something ever so slightly more remunerative. I was a college student then, and had no
designs about making a lifetime career there.
Aside from the low salary and dearth of available work hours, it really
was not a bad situation, inasmuch as the work was not too difficult (albeit
monotonous at times), and I enjoyed the personal interactions with my
co-workers, including Mr. Siegbert, my supervisor.
[This was 1972, when the
technology was not what it is today, and when my usual updates on world events
occured (A) when I read the morning newspaper; (B) when I read the evening
newspaper; and (C) if I heard it on the radio (which was relatively rare,
inasmuch as the radio in the old clunker car I drove at the time was
nonfunctional).].
That afternoon, when I arrived at my workplace after
finishing my classes, Mr. Siegbert said to me, "That's terrible, what
happened in Munich. Do you think that
they will cancel the Games?"
Until that time, I had not gotten word of the Muslim
terrorist attack at the 1972 Olympics, an event known infamously as the Munich
Massacre. But when Mr. Siegbert asked me
the question, I immediately knew, without being told, that something dreadful
had befallen the Israeli Olympic team. (A
year later, I would have occasion to visit Munich, and I paid my respects to
the memorial
outside the building at 31 Connollystraße in the Olympic Village where the Israelis lived).
Avery Brundage, the Chairman of the International Olympic
Committee, stood up to the considerable public pressure to cancel what remained
of the competitions. But he was carrying
plenty of baggage from his past, and in picking up that baggage had jettisoned
his moral standing to properly act.
To say the least, Brundage was never a friend of the Jewish
people. Though nothing has been proven
beyond a doubt in the sense of a criminal prosecution, the pulling of Jewish
American runners Sam Stoller and Marty
Glickman from the competition had Brundage's fingerprints on it, and in any
event would not have occurred had Brundage truly opposed it, being that he was,
at the time, the Chairman of the U.S. Olympic Committee. And at the 1968 Mexico City Olympics,
Brundage took stances which were, at best, insensitive to the African-American
athletes.
Following the Munich Massacre, Avery Brundage determined
that the Games must go on. That would be
one of the few correct things Brundage ever did, inasmuch as it deprived the
terrorists of a victory; but, in light of his past, Brundage's motives remain
suspect.
With that as a background, I note an undertone of growing
concern for the security of the upcoming Sochi Olympics, in light of the
Volgograd suicide bombings. Some people deign to privately
asking themselves muted questions as to whether the U.S. Olympic Team should
send any competitors at all (I do not wish to jack up the hit count meters on
the websites involved, so there are no linkages to them in this posting).
Maybe I am paranoid, but I cannot help but wonder whether
there is a double standard at play here.
When athletes' lives and safety are threatened by terrorists, then we
need to protect them, even if it means mulling the possibility of not sending them to the Olympics. But when the athletes who are being killed
are Jewish, then "the Games must go on!"
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